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  • => Time in Philosophy and Science, Introduction
  • ... nd the radically varying psychical time that one feels when waiting for something or in other circumstances. Therefore, in order to understand the reality of time, one needs to explore many closely related fields like physics, biology, psychology and cosmology. In recent centuries, with th ...


  • => DUALITY OF TIME - 6.4  The Universal Spirit
  • ... verything in between, but by the real) [15:85, 30:8, 44:39, 46:3]. Ibn al-Arabi showed that the Arabic name of “spirit”: “ruh”, can be connected to two different but closely related roots; the first means to rest or to relieve, which indicates that the Spirit is alw ...


  • => DUALITY OF TIME - 3.4.5.16  Duality of Time Interpretation
  • ... ced the interpretation of the absolute square of the wave-function as the probability distribution of the position of a quantum object. Schroedinger’s wave-function can be seen to be closely related to the classical Hamilton-Jacobi equation. The correspondence to classical mechanics ...


  • => ULTIMATE SYMMETRY - III.4.2 The Universal Spirit and the Origin of Light
  • ... he Earth, and everything in between, but by the real [15:85, 30:8, 44:39, 46:3]. Ibn al-Arabi then explained that the name for spirit in Arabic (rouh), can be connected to two different but closely related roots; the first one means to rest or to relieve , and this indicates that the spiri ...


  • => ULTIMATE SYMMETRY - III.1 Hyper Symmetry and Relativity
  • ... y spatial, but then time differences are separately preserved as well. In the Minkowski space-time of Special Relativity, because space and time are interwoven, distance transformations and closely related to time differences, which produces new groups called Lorentzian group and Poincar g ...


  • => SINGLE MONAD MODEL - FOREWORD
  • ... might add, is also the subject of even more fascinating discussions in Ibn Arabi and later Islamic philosophers (as well as earlier Sufis and mystical thinkers). But the elaboration of that closely related topic would require another, equally wide-ranging and original study. So the author ...


  • => SINGLE MONAD MODEL - 5. Time in Philosophy and Science, Introduction:
  • ... nd the radically varying psychical time that one feels when waiting for something or in other circumstances. Therefore, in order to understand the reality of time, one needs to explore many closely related fields like physics, biology, psychology and cosmology. In recent centuries, with th ...


  • => SINGLE MONAD MODEL - OTHER BOOKS
  • ... treatise of: 'Ris la fi Asr r al-Dh t al-Il hiyya' in Ras il Ibn Arab (Beirut: Mu assasat al-Intish r al-Arabi, 2002-4), ed. Sa id Abd al-Fattah. Volume I: 193-206 [201]. [31] There are two closely related words in Arabic commonly used for the everyday senses of 'time': zam n and zaman . T ...


  • => SINGLE MONAD MODEL - OTHER BOOKS
  • ... treatise of: 'Ris la fi Asr r al-Dh t al-Il hiyya' in Ras il Ibn Arab (Beirut: Mu assasat al-Intish r al-Arabi, 2002-4), ed. Sa id Abd al-Fattah. Volume I: 193-206 [201]. [31] There are two closely related words in Arabic commonly used for the everyday senses of 'time': zam n and zaman . T ...


  • => TIME CHEST - 3.5.3 The Universal Spirit and the Origin of Light
  • ... nd everything in between, but by the real” [15:85, 30:8, 44:39, 46:3]. Ibn al-Arabi then explained that the name for “spirit” in Arabic ( rouh ), can be connected to two different but closely related roots; the first one means “to rest” or “to relieve” , and this indicates th ...


  • => TIME CHEST - Chapter 1: Time and Cosmology in Philosophy and Science
  • ... adically varying psychical time that one feels when waiting for something or in other various circumstances. Therefore, in order to understand the reality of time, one needs to explore many closely related fields like physics, biology, psychology and cosmology. In recent centuries, with th ...


  • => What is Time?
  • ... 'Risala fi Asrar al-Dhat al-Ilahiyya' in Rasa’il Ibn al-Arabi (Beirut: Mu’assasat al-Intishar al-Arabi, 2002-4), ed. Sa‘id ‘Abd al-Fattah. Volume I: 193-206 [201]. [3] There are two closely related words in Arabic commonly used for the everyday senses of 'time': zaman and zaman. Th ...


  • => DUALITY OF TIME - 3.2.3  Minkowski Space
  • ... y spatial, but then time differences are separately preserved as well. In the Minkowski space-time of Special Relativity, because space and time are interwoven, distance transformations and closely related to time differences, which produces new groups called Lorentzian group and Poincar&e ...



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    • ... metric tensor of Minkowski space-time. The Lorentz group is a subgroup of the Poincaré group, the group of all isometries of Minkowski space-time.     Read Other Books: The SINGLE MONAD MODEL of the Cosmos: Ibn Arabi's View of Time and Creation The Duality of Time Theory: ...


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    • ... ed in formulating a geometrical interpretation of the Lorentz transformations. Minkowski combined time with the three-dimensional Euclidean space into a four-dimensional manifold, where the space-time interval between any two events is independent of the inertial frame of reference in whic ...


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    • ... owski initially developed his space for Maxwell’s equations of electromagnetism, but the mathematical structure was soon shown to be an immediate consequence of the two postulates of SPECIAL RELATIVITY . In his earlier work in 1907, Minkowski first followed Poincaré in represe ...


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    • ... e electron, and the Standard model of particle physics. All physical laws are Lorentz invariant when gravitational variances are negligible. This group, therefore, expresses the fundamental symmetry of space and time of all known fundamental laws of nature. Lorentz transformations can also ...


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    Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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    I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

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    Mohamed Haj Yousef


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    Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
    paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
    quote